ZAKAAT TIME : A REMINDER FOR WHO ARE ELIGIBLE FOR ZAKAAT

Al-Quran, Surah At-Tawba (9) Verse 60. “Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler – an…

NAMES OF PROPHET MUHAMMAD PBUH

    The Authentic tradition for various names of Prophet Muhammed Pbuh can be found in hadith, Sahih Bukhari 6.419, Narrated Jubair bin Mut`im:  “I heard Allah’s Apostle saying,  ‘I have several names:  (1) I am Muhammad and  (2)I am Ahmad, and  (3) I am Al−Mahi with whom Allah obliterates Kufr (disbelief), and  (4) I…

SMILE IS A SUNNAH

Regarding the hadeeth where the Prophet (sallAllahu ‘alayhi wa sallam) said: “Do not look down on any act of kindness, even if it is just meeting your brother with a pleasant smile on your face.” [Sahih Muslim] Ibn ‘Uthaymeen said: “A pleasant smile causes people to become happy, wins over their love and affection, and…

Originally posted on Abu Hakeem أبو حكيم بلال:
Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi Ammaa Ba’d After delivering the Friday sermon this last week (1/6/2012) and the previous week (25/5/2012) in the discussion of the beautiful and lengthy hadeeth of Abi Dharr Al Ghifaari Radhiyallahu Anhu who was advised by the messenger – Sallallahu Alaihi…

STEPS TO DEVELOP KHUSHOO

Al‐Khushoo’ means being completely solemn, submissive and humble to Allah during our performance of Prayer. 1. Complete consciousness or presence of mind during the performance of the Salaah (Prayer). -This means emptying the heart of everything except remembrance of Allah. Remember that this worldly life is play and pastime and the life of this world…

Originally posted on Shaikh al-Albaani:
“The one who prefers taking an oath by someone apart from Allaah over taking an oath by Allaah has made him a partner with Allaah, and unfortunately most of the Muslims do not know this type of shirk.” Al-Hudaa wan-Noor, 52.